This has the potential to get pastors fired for following Jesus’ example. It will confuse anyone who sees me as a Christian apologist, and apologetics as being in the business of giving answers. The fact is I believe we need more unanswered questions. Pastors in particular need to leave more questions unanswered.
There are (at least) five reasons this is true. Jesus set the example, as seen best in the book of John.
1. To Follow Jesus’ Example
Jesus’ first words in that gospel are a question: “What are you seeking?” His introductory statement to Nathaniel provokes sheer confusion. His mother asks him to help with the wine in Cana, and he asks her a most surprising question. He bewilders the Jews in Jerusalem by telling them he will raise up “this temple” in three days. Nicodemus offers him the honor of recognizing he came from God, and Jesus says, “You must be born again.” What?
He puzzles the woman at the well with an offer of living water. He asks Philip (a native of that region) where they can buy bread to feed thousands (again, What?). He drives off the multitude with truly incomprehensible teachings about eating his flesh and drinking his blood, and then he asks his close followers, “Will you leave, too?” He confuses the Jews by telling them where he is going they cannot come.
And so it continues. I could point to similar tactics of our Lord in the Synoptics. His Beatitudes leave at least as many questions open as they answer. He explains his parables only to a few (Matthew 13). When the Jews ask him where he gets his authority, he asks them whether John’s baptism is from heaven or from men.
2. To Prepare Ears To Hear
Of course I do not mean to say that Jesus never answered anyone’s questions, or never followed through to satisfy hearers concerning the questions he raised. It was always a matter of timing and and of sensitivity to the Spirit and his audience. The unifying principle is this: he gave answers to those who were ready to hear. (“Let him who has ears to hear…”) The rest he goaded toward readiness by stimulating their curiosity, provoking dissatisfaction with where they were, and refusing to inoculate them with half-received truths.
Even the Sermon on the Mount, for all its simple clarity, must have provoked considerable consternation when he gave it. It certainly does that for me. There are places in it where I have trouble understanding just what he meant, and I have to dig in hard to figure it out; and there are even more places where I have more trouble yet understanding how I can live up to it. It is not a sermon meant to satisfy on the surface.
3. To Accomplish Your Real Purpose
Of course this is a problematical model to follow. I can’t remember the last sermon that left me wondering what?, the way Jesus’ messages so often did. I don’t know how any pastor could keep his job doing what Jesus did, for it is the pastor’s job to provide answers, isn’t it?
No, it is the pastor’s job to lead the flock toward richness of life and service in Christ.
Often this means turning us, their listeners, away from habits or beliefs that lead toward death. The difficulty there is that it means leading us to change, which few of us will do as long as our current ways seem to be working for us.
Answers soothe. Unanswered questions rankle. They throw us off balance. The right questions may just jostle us out of our conditions of comfort so that we can see what’s not really working for us after all. Some questions can help us see the distance between who we think we are (Nicodemus, the teacher of Israel, for example) and who we really are (spiritually ignorant and confused, in his case).
4. To Do the Questions Justice
One reason to leave some questions open is because even a sermon-length answer may be too short to do them justice. Some questions are hard. Compressing answers into thirty minutes, intro and illustrations included, may well be misleading; and the more serious thinkers in the congregation will know it. Some of them may even start to wonder whether all of Christianity is equally superficial. This applies equally to questions of intellect and of application, by the way.
5. To Answer the Questions They’re Really Asking
I am of course an apologist, one whose business it is to understand and to communicate answers. I could dream (if I dared) of the day when my wisdom was so manifest that every answer I gave was unquestioned. Alas, that won’t happen: it didn’t happen even to Jesus!
There is another sort of unquestioned answer, though, that happens in thousands of churches every Sunday: it is the answer given by preachers to un-questions. Teachers explain how to be more like Christ when congregations are not asking. Pastors teach how to show God’s Kingdom love in their communities, when no one is wondering. And the people walk away with answers, never having felt any urgency to know, or any deep need to practice.
This may have happened to Jesus, too, but by his teaching technique he always strove to prevent it.
When To Answer After All
A leader’s questions can also encourage followers to ask questions, which is often the very best thing for us. How can we understand better without probing deeper?
Which leads to the point at which the pastor/teacher really must be prepared to supply answers: when the people are finally asking — when they desperately need to know.
Too often this happens only when life causes pain. “Why, oh God?” is the most frequently articulated question of them all, followed by, “How will I make it through this?” These are fine questions; the Psalms are replete with them. But they are not the only ones, and not always the most important. They do tend quite reliably to be expressed when they need to be.
Not all questions are. There are many that we should be asking but usually are not. “How can I truly be more like Christ?” or “What would God have us do to show his Kingdom love in this community?”
More Unanswered Questions
I suspect — I hope! — this has raised a lot of questions for you. One of them, I’m sure, is how it would be received if you shifted to following Jesus’ pattern by leaving more questions unanswered.
But of course I must close with a question of my own: Can you imagine what it would be like to teach your answers to a congregation that was ready and eager for them?