Thinking Christian

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A guided exploration of the greatness of God, unlike other podcasts I’ve done, in that it’s not a talk I gave before a group. It is instead a meditation, intended for contemplation and worship—and to stretch your thinking about the greatness of God. You won’t want to listen to it in your car, but someplace more relaxed than that.

I was reading Colossians this morning, and felt compelled to journal some of my thoughts and responses to one passage. One translation titles this section “The Centrality of Christ,” and it indeed puts Christ at the center, for the highest worship.

Colossians 1:15-22 (ESV)

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,

Jesus Christ is at the center: he is the “firstborn” of all creation. In context of the times, this refers not to birth order but to rank: he stands at the highest rank over creation. Look down two paragraphs and you’ll see it cannot mean he was the first created thing.

He is the “image of the invisible God,” meaning that to see Jesus is to see God. We do not see him physically, but we see his character of love, wisdom, power, and truth.

All things were created by him. A clear statement of his deity, his Godhood. He was not himself created, rather he was creator of all that was created.

All things were created for him. That includes you and me. But this is a relationship of love and even of friendship (John 15:15), for those who accept it from him.

He is the head of the body, the church. The “body” is a frequent metaphor for God’s church, all of the people of God in all times and places.

He is the beginning, the firstborn from the dead. Here where the word “beginning” is added to it, we can interpret “firstborn” as meaning the first one. He is the first person to experience resurrection from the dead into an ever-living body.

That in everything he might be preeminent. This position he earns by all of the above, and by what follows as well.

In him all the fullness of God was pleased to dwell. How do you fit all of God into one person? It’s not the way the New Agers say, that we’re all God. Christ’s uniqueness has already shone through this passage. No, this is instead another rather clear statement of the unique deity of Jesus Christ, God and Man, two natures in one person.

Through him to reconcile all things to himself, making peace by the blood of the cross. Peace with God, reconciliation with God—when I first trusted in Christ, this was probably the most amazing change of all. I was no longer at war with reality. There was peace. It was peace gained through Christ’s death on the cross, where he took our place, paying for us the penalty of death that was due to each of us for turning away from the Source of life, “alienated and hostile in mind, doing evil deeds.”

In today’s ethical environment, “evil” is hardly thought to exist. (It does.) Whether one considers evil to exist or not, it’s hard to deny when one is alienated and hostile in mind toward God. That’s where I once was; that is what I from time to time still deal with in my own life. I do so in full hope, however, for “he has now reconciled [us to him] in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.”

This is the good news! Here there is peace, and life, and hope! Here there is forgiveness, wiping the slate clean for all the past errors we regret so much. Here is the chance to stand before God—to stand at the heart of reality—”blameless and above reproach.” Some of us would like just to be able to stand before our boss that way, with a clean conscience, knowing we have done all that is right. The boss doesn’t know our inner selves the way God does, though. We could never hope to stand clean in God’s presence—except by the work of Jesus Christ he has provided a way to make us clean.

This is the benefit we gain from Christ. It is Christ himself, though, and not our benefit, at the core and the center of all of this.

Dallas Willard writes in The Divine Conspiracy (p. 335),

“God,” Paul said, “makes clear the greatness of his love for us through the fact that Christ died for us while we were still rebelling against him” (Rom. 5:8).

The exclusiveness of the Christian revelation of God lies here. No one can have an adequate view of the heart and purposes of the God of the universe who does not understand that he permitted his son to die on the cross to reach out to all people, even people who hated him. That is who God is. But that is not just a “right answer” to a theological question. It is God looking at me from the cross with compassion and providing for me, with never-failing readiness to take my hand to walk on through life from wherever I may find myself at the time.

God’s deep, gracious love is proved in the price he paid in love on our behalf. Christ died for us. He died in love, to bring us to God, to break down the sin barrier between us and God.

One could go into explaining how the cross of Christ accomplished that: how sin separated us from God, earning us death, and how Christ paid that price for us. Let’s not dwell there this time, though. For now, let’s consider this fact in its simplicity: the price that God imposed, God paid. The price was death (Romans 3:23). God made the payment through the death of God the Son, Jesus Christ. He was the one the Father called his beloved, who often proclaimed his own eternal unity with the Father (John 10:30, John 17). He died by crucifixion, among the most torturous methods of execution ever practiced by a government on earth.

As Willard recalls the love of God that led God to do this for us, he throws in that terrible cultural hand grenade, the word exclusiveness. He had, to, though. It’s really quite inescapable. If the Christian message is at all true, then it is exclusively true. It cannot be one of several options. It is either exclusively true or it is thoroughly wrong.

Though this may be difficult, in an age when pluralism and inclusivism are considered among the chief virtues, I think anyone might be able to see this necessity. It is impossible to include Christianity—the kind of Christianity that centers on the life, death, and resurrection of Christ—in a list of ways to know God. Even if one doubts Jesus ever said what he did about being the only way to God (as in John 14:6, for example), it should be clear that he cannot be one of many items on a spiritual menu.

Let us consider what it would mean if he were. Suppose Eckhart Tolle and Oprah and the Bahá’ís and all the other inclusivists are right. Suppose Christianity is one of many paths to God, to enlightenment, fulfillment, Nirvana, or whatever the real goal is.

Then the universe offers us many ways to reach our best destiny. Whatever reality is at its core, there’s something about it that gives humans a real place, a real direction, a real destiny. Somehow in some personal or impersonal (and therefore metaphoric) way, the universe has us in mind, and it offers us all kinds of ways to flourish for now and for beyond. We just have to pick one of those ways off the universe’s spiritual menu. Let’s see, will I have the t-bone or the tofu?

Reality isn’t too picky. It’s nice to us, in a way. It wants us to be free to choose. You can follow any number of paths, many of which really are rather nice ideas. Experiencing the Now (per Tolle) is a nice idea. New Age spirituality of all kinds fits well into the “nice” category. The Secret says everything will go well if you’ll just think more positively. Those are a couple of attractive options. Let’s just make sure we include Jesus. The cross of Christ is another nice thing on the spiritual menu. Wasn’t that sweet of God the Father to offer his own Son’s torture and death as one of our options?

No!

When Jesus faced the cross it was in agony, with sweat dripping as blood. This was even before he was arrested—he knew what was coming! Was that one of the universe’s nice ideas for us?

His friends and followers deserted him–as he knew they would do. Was that one of the universe’s nice ideas for us?

He was cruelly tortured and mocked. Was that one of the universe’s nice ideas for us?

He hung on that infamously cruel cross, dying in excruciating pain while they laughed at him. Was that one of the universe’s nice ideas for us?

He was stabbed in the side, so that water and blood flowed out. Was that one of the universe’s nice ideas for us?

His body was wrapped up, entombed in the dark. Was that one of the universe’s nice ideas for us?

There is nothing nice about the cross. It is unthinkable that this was an item on some spiritual menu, one choice among many, something we could feel free to pass over in favor of positive thinking (or any other supposed path to God). 

Christ’s resurrection makes manifest the glory of both his death and his life. It redeems the loss of his death. It makes its greatness even greater. But it does not make it nice. And it hardly supports anyone’s view that Christ is just one of many enlightened ones!

C.S. Lewis said in another context,

But let us not come with any patronising nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.

Neither did he leave open the possibility that he might be just one of many spiritual options. He did not intend to.

Missions is the most crucial thing taking place on earth today. It is the whole point of human history. And it is at its most exciting point in history, when the conclusion, the completion of the task is in sight. It is at the center of God’s heart, and thus it belongs at the center of every Christian’s heart. The progress is most encouraging, though obviously there remains much to be prayed for, much to be done.

When it’s all over and the celebration happens, will you be there as one who gave it your all, or as one who sat on the bench and watched the rest of the team win the game? What kind of celebration would you want to have?

Just over four years ago I delivered a talk at Seaford Baptist Church on “God’s Heart for Missions.” It’s not a new talk, but I’m getting newly involved in podcasting so I have decided to post it now.

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And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.–John 1:14

Jesus–referred to here as “the Word”–came with glory reflecting his Father in heaven. Part of that reflection was in the grace and truth he expressed. Henry Cloud (previously referenced here) was the one who showed me how these work together, through his book Changes That Heal.

There is a productive, fruitful dynamic tension between grace and truth. Truth is the standard; grace is more relationship and freedom oriented. They are complementary, though, not contradictory.

Jesus lived out truth first by being true, by his utter integrity. He spoke truth in confrontation, he spoke truth in teaching, and he lived what he spoke. He lived out truth by setting the standard and living up to it. He is (as the verse quoted above hints) the Word, the expression of God, and a true representation of God’s character.

Truth in at least one sense is a hard, unyielding kind of thing. You can’t get it to change its mind, nor can you persuade it to be something other than what it is. Reality is what it is. Cloud clarifies* the importance of facing reality for what it is, including

• The truth about ourselves: our strengths, weaknesses, successes, failures, opportunities, and limitations.
• The truth about the world, that it is what it is and we can’t magically change it.
• The truth about God, that he is Creator and King, and has a claim on us

To dwell on the obvious, truth is a good thing. It gives solidity to reality. But it can also produce pain when we collide with it–especially when the truth we slam into is the truth of our own inadequacies and failures.

Grace is relationship-oriented. It opens the door for forgiveness, for acceptance in spite of faults. It is what can soften the blows of reality and truth. Yet it cannot stand without truth; it would be like trying to erect a skyscraper out of jellyfish skeletons.

It would not be quite right to say Jesus balanced the two. Better to say he expressed them both fully. One great example is his extended encounter with the woman at the well in John 4. He pointed out her sins quite frankly. She must have been embarrassed. Actually, though, before that point she must have been somewhat confused at his willingness even to talk to her. There were cultural and racial barriers in that day that normally would have prevented such a conversation even from beginning. Thus Jesus demonstrated his orientation toward caring relationship, even while he was insisting on dealing with the realities of her life. By the end of their conversation she understood that he was the one who could free her from her sin, and could show her (and her people) how to worship God truly.

Grace and truth were both expressed on the cross: sin had to be paid for, and it was; but he took our payment upon himself.

I have two very quick applications to draw from this. First, we ought to express grace and truth in our relationships with each other. That means recognizing the truth about ourselves, and being open to what others have to tell us about it. It’s often easy to hide from our own realities. It also means helping others see what is true and deal with it squarely. At the same time, grace impels us to remember that we’re all in the same condition: we need help, we need love, we need forgiveness; sometimes we just need to be given a break!

Especially if I have a difficult issue to work through, I’m going to look for counsel from someone who lives out both grace and truth: truth so I can see the realities I’m dealing with, and grace to help me with the walk through them.

Second application: thank God for his truth! What kind of world would it be without some solidity to it? And thank him for his grace, too, for we who cannot meet God’s true and just standards on our own must rely on his grace in order to have any hope at all.

*Oxymoron intended

It all revolves around one man: Jesus Christ. Either he was the greatest person of history, the unique Son of God, or he is nothing at all to us today. What kind of man was he really?

We’ll have to take this one topic at a time, starting with this startling claim:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.”

Had he not been able to say that, Jesus would have stood in quite precarious position. The Law of which he spoke includes this:

If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, Let us go after other gods, which you have not known, and let us serve them, you shall not listen to the words of that prophet or that dreamer of dreams. For the Lord your God is testing you, to know whether you love the Lord your God with all your heart and with all your soul…. But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the Lord your God…. So you shall purge the evil from your midst.

Jesus was a prophet giving signs and wonders. If he had been turning the people away from their God, he would have stood condemned for it. Indeed, he was killed on account of his claims.

Let’s back up a moment, though, and consider just that one statement of his, that he had come to fulfill the Law and the Prophets, what Christians refer to as the Old Testament. Judaism in Jesus’ day was thoroughly imbued with these writings, along with a considerable body of rabbinical commentary. The Jews of the time were as monotheistic as any culture in history. Several hundred years prior, they had suffered exile for their idolatry and chasing after pagan Gods. The exile cured them: they never fell into sin of that sort again. Still, they knew their Scriptures said it would be hard to follow their God; that they would have to fall on his mercy, for they could not claim any personal righteousness before him.

In the midst of this milieu, then, Jesus says he has come to fulfill the Law and the Prophets. He meant it in two senses. First, that he would follow their commands fully; second, that he would complete them.

The audacity of the claim is astonishing. He said he would live the way no one had lived–not Moses, not Joseph, not Daniel, not Esther, not any of the best examples of Hebrew saints. Maybe you would like to try this: walk up to any strongly religious person and say that you expect to perfectly live out their religion’s tenets. See what kind of reaction you get! The crowds who heard him “were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes.”

Jesus’ fulfilling of the Law and Prophets is explained most fully in the New Testament book of Hebrews. There had been an elaborate sacrificial system in the Hebrew religion. Animals were slaughtered in huge numbers daily for the sins of the people. Hebrews says all of this was a foreshadowing of Christ. When he died on the cross, his death was sufficient to cover what virtually infinite numbers of animals could not–the guilt of all the people. He finished the sacrifices, by his one sufficient sacrifice.

There was yet another sense in which Jesus fulfilled the Law and the Prophets: he literally fulfilled prophecy. The two most striking sources were Psalm 22 and Isaiah 53, both of which describe his crucifixion; but there were hundreds more besides. (I’ve made

It was an incredibly audacious claim that he made. Who could say such a thing? In the context of the day, it was more than unthinkable, and it was unthinkable still for decades following, which is one reason I can’t give much credence to claims that early Christians invented sayings like these.

So what can we conclude about Jesus from this one statement? He was wrong or he was right. If he was wrong, he would have surely been found out. Trust me–I had a blowup in the office this morning myself–it’s hard to pretend you’re perfect when you’re around people for very long. Yet the people who knew him best were his most ardent followers. Certainly this speaks to the truth of Christianity.

They thought they had Jesus figured out, and they also thought they had him under control. Not so:

He [Pontius Pilate, the Roman governor] entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” (John 19:9-11)

Pilate thought he had authority, and that only by his command would Jesus fate be determined. But the authority lay elsewhere. A few hours earlier Jesus had held back a follower who had tried to use force on his behalf:

Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the Scriptures be fulfilled, that it must be so?” (Matthew 26:52-54)

The power lay not with Pilate, nor with the religious leaders or the crowd who pushed the governor to execute Jesus. The power lay with God, who had the whole circumstance planned out and prophesied long before.

There is yet another irony of which I was reminded at church this morning. It’s in Luke 24:13-34. Jesus, just risen from the dead, is talking with two people about the events of the weekend. They do not recognize him immediately in his resurrection body. So he asks them what’s been going on. They reply,

“Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?”

It reminds me of a story, probably true, of two English gentleman having a dispute over some topic. One of them suggested they settle it by consulting the Encyclopedia Britannica. The second one pulled it off the shelf, read the entry, and said, “Well, according to this, apparently you’re right.” And the first one said, “Yes, well, that’s what I thought I wrote there.”

Jesus must have been enjoying a similar kind of playful smile inside when he said, “What things?” They thought he was the one person who didn’t know what happened; he was the one who really did know! Read the rest of the story, though, and you’ll see that he didn’t move into gloating over his knowledge as our encyclopedia author. He taught them instead, in a way that connected deeply with their hearts.

The lesson again is not to try to outwit or outpower God. We are on his turf and meet him only on his terms–terms that are good and loving, for our life and freedom, and sometimes even with a sense of humor besides!