Sat - December 1, 2007Why Would You Deny Objective Moral Values?I raised this question in comments
on Thursday. It may seem a little stark, a bit obvious, even rather horrifying,
but I had a reason for approaching it that
way:
Consider two actions: 1. A mother providing adequate love, care, shelter, nourishment, etc. to her newborn baby. 2. A mother grinning in glee while she lets the baby starve, gaining pleasure from watching and hearing the baby cry, and occasionally getting extra pleasure by burning the baby in various places with her cigarette. Now, is one of those mothers (and her actions) morally more right than the other? Or are they morally equivalent? Posted at 07:04 AM Read More | Mon - June 25, 2007Naturalism's Ethical DilemmaHere
is a fascinating discussion by Brian Trapp at christianthinker.net. He considers
what it might take for metaphysical naturalists to establish a real sense of
ethics--and what they might have to give up in order to do
that.
Posted at 11:07 PM Read More | Mon - May 28, 2007"If It Feels Good to Be Good, It Might Be Only Natural"Today's Washington Post reports
that thinking about being good to each other makes us feel good, and therefore
morality reduces to evolutionary hardwiring in our brains. Anybody see any small
problems with this?
Posted at 08:20 AM Read More | Tue - May 15, 2007Marc Hauser's "Moral Minds"Discover
magazine has interviewed Marc Hauser about his book
Moral Minds: How Nature Designed Our
Universal Sense of Right and Wrong. The magazine
opened up its website to non-subscribers for a limited time, so you can read
the interview here.
Hauser's thesis is that empirically observable facts about human moral reasoning show that evolution has hard-wired us for moral reasoning, much of it on an unconscious level: "Millions of years of natural selection have molded a universal moral grammar within our brains that enables us to make rapid decisions about ethical dilemmas." Posted at 01:33 PM Read More | Thu - March 22, 2007Darwin and EthicsCritics hooted and hollered when Richard Weikart
published his book, From
Darwin to Hitler: Evolutionary Ethics, Eugenics, and Racism in
Germany. Weikart suggested, as summarized in
this review, that evolutionary theory gives rise to certain views of
humankind which helped lead toward the Nazi atrocities.
One critic complained, "the validity of a
scientific theory does not hinge upon how it has been interpreted by German
dictators. And...a scientific theory is not an ideology; it aims at explaining
nature, not telling us what to do. Evolutionary biology did not oblige Hitler to
kill Jews any more than nuclear physics mandates Kim Jong-Il to acquire the
atomic bomb. And the theory of gravity does not require that you go jump off a
bridge."
The idea is that Darwinian theory has no ethical
implications. I haven't read Weikart's book, so I won't comment on the
Darwin-Hitler connection. I brought it up here just to introduce the topic that
really interests me today: this question of whether evolutionary beliefs lead to
ethical outcomes.
Posted at 01:50 PM Read More | Tue - March 20, 2007It Boggles the Mind"Some animals are
surprisingly sensitive to the plight of others. Chimpanzees, who cannot swim,
have drowned in zoo moats trying to save others. Given the chance to get food by
pulling a chain that would also deliver an electric shock to a companion, rhesus
monkeys will starve themselves for several
days.
"Biologists argue that these and other social behaviors are the precursors of human morality. They further believe that if morality grew out of behavioral rules shaped by evolution, it is for biologists, not philosophers or theologians, to say what these rules are." Posted at 07:54 PM Read More | Wed - March 14, 2007Apropos that last post"'To a neuroscientist,
you are your brain; nothing causes your behavior other than the operations of
your brain,' Greene says. 'If that’s right, it radically changes the way
we think about the law. The official line in the law is all that matters is
whether you’re rational, but you can have someone who is totally rational
but whose strings are being pulled by something beyond his control.' In other
words, even someone who has the illusion of making a free and rational choice
between soup and salad may be deluding himself, since the choice of salad over
soup is ultimately predestined by forces hard-wired in his
brain."
Posted at 11:28 AM Read More | Wed - December 13, 2006Tolerance: Elton John Meets SocratesThis
is classic, in more than one sense of the word. Now, what does someone like
Elton John
really
mean by "tolerance"?
Posted at 04:04 PM Read More | Fri - September 15, 2006Moral ConfusionI just heard a teacher from Orlando on the radio,
telling about students at her school who came dressed as terrorists for
"Superhero Day." An administrator told them it was inappropriate, and they
answered, "What's wrong with it? They're superheros in their
countries!"
Someone responded on the radio, "that's really twisted." I say, "What do you mean, twisted? They're just living out exactly what we're teaching them." Posted at 05:50 PM Read More | Sat - July 29, 2006On God's Right to Set Moral StandardsThe Christian says that morality and ethics are
determined by God, and reflect his eternal character. Some dissenters have asked
what right God has to do that; or rather, what is it about God that gives us
confidence his moral standards are to be taken on as our own? To most of us
theists that's an incredible question. It shows a very small and bounded view of
what the glory of God can and does mean. Few could express this as well as C.S.
Lewis.
Posted at 05:41 PM Read More | Tue - July 11, 2006A side thread on relative ethicsOn the thread related to my July 4 post, a side
conversation began, relating to how a relativist can (or cannot) apply
ethics to another person. To keep that thread focused on its original topic I'm
posting this as a place to continue that part of the
discussion.
Posted at 10:06 AM Read More | Wed - July 5, 2006Theism as Obvious Morality?doctor(logic) commented
recently that theism's morality is an attempt at objectifying what we all know
already to be moral and right:
Theism says that our moral
feelings are basically correct (they are a reflection of God), and that,
broadly, we should follow our hearts. Indeed, Judaism and Christianity have been
pretty much in lock-step with changing cultural norms from day one. . . . You
might claim that theism dictates that people should behave in a way we all find
morally good, but then why did we need theism to tell us to do what we all agree
we should do anyway?
There are serious Biblical and historical problems with this view. Here I want to explore another side of the question: isn't this terribly culture-bound? Posted at 07:09 AM Read More | Mon - June 19, 2006Evolution and MotherhoodI could comment on this now, but my morning
schedule is too tied up. I'll put it to you to get the discussion
rolling.
Posted at 11:04 AM Read More | Thu - June 15, 2006Is Discussion Possible?Brian Trapp at christianthinker.net
has been observing our dialogues about ethics here from a distance. He's
wondering if real discussion is possible when our fundamental bases for decision
making are so far apart--between the Christians/theists and the atheists who
visit here.
Posted at 12:53 PM Read More | Tue - June 13, 2006What About Pedophilia?Some of our interlocutors here think that morality
is a matter of opinion or of culture. Look where that seems to
be headed. Is this what you had in mind?
Posted at 09:36 AM Read More | |
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